Where is mahdi

He said: The non-Arabs would prevent them this is exactly what happens today. He again said: There is the possibility that the people of Syria may not send their dinar and mudd.

He said: This prevention would be made by the Romans i. He Jabir ibn Abdullah kept quiet for a while and then reported Allah's Apostle pbuh having said: There would be a caliph in the last period of my Ummah who would freely give handfuls of wealth to the people without counting it. They said: No. Good Hadeeths AHadeeth Hasana.

If only one day of this world remained. Allah would lengthen that day, till He raised up in it a man who belongs to me or to my family whose father's name is the same as my father's, who will fill the earth with equity and justice as it has been filled with oppression and tyranny. The Mahdi will be of my family, of the descendants of Fa t imah the daughter of the Prophet pbuh who married A li and begot H asan and H ussein.

The Mahdi will be of my stock, and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny, and he will rule for seven years. Week Hadeeths AHadeeth Da3ifa, probably they were fabricated. AbuIshaq told that A li looked at his son al- H asan and said: This son of mine is a sayyid chief as named by the Prophet pbuh , and from his loins will come forth a man who will be called by the name of your Prophet pbuh and resemble him in conduct but not in appearance.

He then mentioned the story about his filling the earth with justice. His army will be led by a man called Mansur who will establish or consolidate things for Muhammad's family as Quraysh consolidated them for the Apostle of Allah pbuh.

Every believer must help him, or he said: respond to his sermons. A proclaimer will come, raising his voice that he is Mahdi, the caliph of Allah. Therefore, you must obey him. There will be a difference of opinion at the time of the demise of a caliph. His name is not known, but he will be the last caliph and after him, Imam Mahdi will be the caliph.

Members will have a difference of opinion over who to be chosen as the caliph. Then, a person from the people of Madinah will go towards sacred Makkah quickly fearing that he might be chosen as a caliph.

At that time, the king of Syria will be an unbeliever. When he will be informed about his caliphate, in order to fight battle against him He will send an army towards him from Syria. According to the Hanafi and Hanbali schools, a divorced wife of a consummated valid marriage should observe a waiting period of three menstrual cycles and according to the Maliki and Shafi'i schools — three months of purity. She is not entitled to the radd, the residue of the estate after the Quranic heirs have taken their prescribed portions and mere are no agnatic heirs 'asaba.

The Prophet, following a revelation Q. This event might have inspired the Mahdi in the case under review. Inter alia, the Mahdi responded to what seems to be a query pertaining to the policy of punishment on offenses of theft. It is highly likely that the Mahdi based his ruling on the literal meaning of Quranic verse 5 which does not specify any of these requirements.

The lover nevertheless did not cease to intrude on the couple's home. Later on, following a provocation the lover insulted the husband , the husband killed the lover. The Mahdi ruled, on the basis of the Quran 24 :4 that since the husband had not proven unchastity zina by means of four eye-witnesses, he was liable to the sanction prescribed for qadhf, unproven accusation of unchastity, which is eighty lashes.

There is no option of retribution in case of unintentional homicide and the only way to settle the dispute is by compensation. Only in the case where there are no male agnates may the ruler, being the ultimate heir, decide whether to avail himself of the option of retribution —provided such an option exists —or of settling the dispute by compensation.

There is no indication in the Mahdi's ruling as to the existence or non-existence of heirs or male agnates and the possibility that the Mahdi, motivated by considerations of public order, decided to transform homicide from private to public law cannot be ruled out.

The Mahdi ruled in the proclamation that the penalty for wine-drinking shurb khamr was eighty lashes and eight days of imprisonment. Drinking wine is prohibited in the Quran 5 though the penal sanction hadd for this offense is based on the sunna.

The imprisonment seems to be an innovation introduced by the Mahdi with a view to deterring potential offenders. The sanction that he prescribed for such offenses was one hundred lashes which is tantamount to the sanction imposed on a fornicatress who is not m uhsana, that is, a female who has never been party to a consummated marriage.

Women were forbidden by the Mahdi to go to the market and main roads. A repeated violation of this prohibition incurred execution, probably on grounds of unchastity.

However, the Mahdi allowed women to assume masculine manners as a device in engaging war against the enemy. Forthese purposes, he sought support — by means of direct inspiration from the Prophet Muhammad —in precedents established by the Prophet. However, this option was not available to others. Thus, in one case, a man restored his triply-divoced wife without resorting to intermediate marriage ; moreover, he claimed to have received personal permission to this end from the Mahdi.

The Mahdi denied this allegation and ruled that the man had committed an offense entailing hadd punishment by which unchastity was implied. By the same token, the aggravation of Islamic criminal law was intented to deter potential rivals and offenders of public order.

Similarly, he was anxious to « abolish innovative i. The reforms reveal a remarkable tendency to improve the status of women within the family, including their capacity to own and dispose of property, though it seems that this tendency was not totally divorced from political considerations.

Holt suggests that the instructions pertaining to veiling and segregation were imposed on women as an attempt to increase their security. The Mahdi's prohibitions on excessive dower and extravagant wedding expenditure should also be assessed as measures intended to defend married women. See this essay for full reference to archival and secondary sources. I am indebted to Dr. Abu Shouk for allowing me to read the typescript. Holt, The Mahdist State in the Sudan , , 2nd ed.

Oxford, , The findings below —based on 50 documents included in the selection mentioned in note 4 above —are intended to give the reader, by means of several illustrations, a tangible notion of these documents.

The hypothesis presented in this pilot is therefore tentative pending revision in the course of research. Then some people carrying black flags from the east will appear and they will fight so bravely that no group has ever fought like them. Then He went on saying: When you see the man coming with those people with black flags go and obey him even if you would have to overcome some difficulties such that creeping on the snow.

He is Mahdi, the caliph of Allah. Muhyiddin-i- Arabi, an Islamic scholar, who comments that the most of Mahdis enemies will be the muqallids imitators of mujtahids and when they observe that Mahdi decrees contrary to the School Imams, they will not be pleased with it, but they will not be able to argue; he also says that Mahdis sword will be his brothers.

They will bow to him and accept his sovereignty on account of being afraid of his sword. If his sword his brothers were not with him, they would decree to kill him. However, God Almighty will purify him with His favor and with the sword, and they will obey Mahdi.

Their privilege among people will disappear, and even their knowledge of fiqh will decrease. Contradiction between the decrees of the scholars will be abolished with the arrival of Mahdi.